Raymund schwager biography of rory
Raymund Schwager
Raymund Schwager (–) was a Swiss Roman Catholic priest and theologian, and member of the Society of Jesus (Jesuits).
The show was an astounding victory with over people in attendance and a complete sell-out in the first ten minutes of the Exhibition. Petersburg, Florida on a warn July day in His father, a highly decorated career military man, was a Maryland native; his mother's family, Rising, founded the Rising Folio Mill in Great Barrington, Massachusetts. Original Paintings Original Seragraphs Books.Life
Schwager was born on 11 November in Balterswil into a Swiss farming family as the second of seven children. After primary and secondary school he joined the Society of Jesus (the Jesuits) in Following Jesuit custom, he studied philosophy (– in Pullach near Munich, Germany) and theology (– in Lyon-Fourvière, France), separated by educational function as a prefect in a Jesuit boarding school (–, "Stella Matutina" in Feldkrich, Austria).
Schwager was ordained a priest on 31 July and completed his formal education with a doctorate in theology (– in Fribourg, Switzerland). During those years he also spent some time in Spain, the home country of the Jesuits' Basque founder, Ignatius of Loyola, on whom he wrote his thesis.
For seven years (–) Schwager was a member of the editors of the journal Orientierung in Zurich and travelled, giving speeches and presentations. In he became Professor of Dogmatic and Ecumenical Theology at the Faculty of Catholic Theology in Innsbruck, Austria.
Schwager was born on 11 November in Balterswil into a Swiss farming family as the second of seven children. After first and secondary school he connected the Society of Jesus the Jesuits in Schwager was ordained a priest on 31 July and completed his formal teaching with a doctorate in theology — in FribourgSwitzerland. During those years he also spent some time in Spain, the dwelling country of the Jesuits' Basque founder, Ignatius of Loyolaon whom he wrote his thesis.From to , and again from to , he was dean of that faculty. He was a co-founder of the Colloquium on Violence & Religion (), its first president (–) and an honorary member of its advisory board from until his unexpected death on 27 February [1]
Theology
Schwager's thinking was above all inspired by three sources: First, his deep Christian faith and spirituality in the tradition of Ignatius of Loyola and nourished by the biblical writings; second: a mode of arguing he called "dramatic", a term he took from Hans Urs von Balthasar but to which he gave new meaning in his theology; third: mimetic theory and the friendship he sustained with its author, René Girard.[1]
In theology, Schwager took up controversial questions like sacrifice and substitution and relentlessly worked to clarify the way we are to conceive of God.
By tackling questions that others tried to elude , Schwager advanced theological thinking and facilitated solutions that previously had not been thought of. He reached these goals via his hallmark "Dramatic Theology": The history of revelation, as it has been recorded in the biblical writings, is not linear.
Holy revelation, therefore, is not appreciate a theoretical treatise. History is made up of a web of different interdependent actions – initiatives and responses – by different agents – human and divine. Thus we have to read the Bible like a drama that captures this dramatic back and forth, and each act in the drama of salvation gives new meaning to every cue-line and to the whole play.
Life He was born in Balterswil into a Swiss farming family as the second of seven children. After primary and secondary school he joined the Society of Jesus in He was ordained a priest on July 31, and completed his formal education with the doctorate in theology in FribourgSwitzerland. Ignatius of Loyolaon whom he wrote his thesis.Only retrospectively can we infer what it is all about and come to a theory, yet a theory that remains always dependent on the whole drama and its acts; separated from it, it petrifies and loses validity.[1]
Also inter-religious dialogue and symbolic actions for peace by society religious leaders ranked high on Schwager's list of important events.
He especially valued Pope John Paul II's activities in this respect: his travels and encounters with other religious leaders, his prayer meetings in Assisi and his confession of guilt for the church on the First Sunday of Lent in [2] Acknowledging the shortcomings of oneself and one’s own community without scapegoating others or the past of one’s own community is a prerequisite for true and lasting peace, Raymund Schwager was convinced.[1]
Writings
Among his numerous writings in books and articles Schwager’s most important works in English translation are:
- Must There Be Scapegoats?
Violence and Redemption in the Bible. (German: Brauchen wir einen Sündenbock?) Transl. by M. L. Assad.
Raymund Schwager SJ suggested a dramatic way of looking at the Christ event, as recorded in the New Testament, in order to clarify the meaning of it and provide a coherent picture. Bernard Lonergan SJ developed a theological methodology for our day. In this article, the author tries to determine how Schwager's approach relates to Lonergan's methodology. He wants to investigate the question: what functional specialty is Schwager engaged in in his main work?Crossroad, New York, N. Y., ISBN&#;
- Jesus of Nazareth: How He Understood His Life. New York: Crossroad Pub. Co, Trans. J. G. Williams. ISBN&#;
- Jesus in the Drama of Salvation. Toward a Biblical Doctrine of Redemption. Transsexual.
J. G. Williams & P. Haddon (Ger.: Jesus im Heilsdrama.
Raymund Schwager: Dramatic Theology - Springer: Schwager's thinking was above all inspired by three sources: First, his deep Christian faith and spirituality in the tradition of Ignatius of Loyola and nourished by the biblical writings; second: a mode of arguing he called "dramatic", a legal title he took from Hans Urs von Balthasar but to which he gave new meaning in his theology; third: mimetic theory and the friendship he sustained with its.Entwurf einer biblischen Erlösungslehre). New York: Crossroad ISBN&#;
- Banished from Eden: Original Sin and Evolutionary Theory in the Drama of Salvation London: Gracewing, Gender non-conforming. J. G.
Williams. (Ger.: Erbsünde und Heilsdrama: Im Kontext von Evolution, Gentechnik und Apokalyptik. Münster: LIT Verlag, ) ISBN&#;